Friday, July 13, 2012

First Draft


A global economy has occurred for thousands of years. Empires sought new ways to contribute to their economic coffers by trading and bartering with other cultures. But European powers wanted to find their own trade routes to make more money but lacked the means to make those gains come to fruition. With the established practice of forced servitude throughout historical societies, surrounding the Mediterranean and other cultures, a very important element and a socially acceptable occurrence, before, during and through to the eventual end of slavery, it seemed the perfect solution to the economic dilemma. Even through the "positive" economic value of the slave trade that some individuals have tried to justify, others have morally argued that surviving the Middle Passage was an unbearable experience for those individuals who were sold and forced to live a life of slavery for over five centuries. The argument remains, which side helped to end the institution of slavery, capitalism or ideology?
            By the 1300s, sugar plantations were one economic venture established in the coastal areas along the Mediterranean Sea. Unfortunately due to the size of these plantations, the amount of sugar produced was small and could not meet the European demands. The Spanish and Portuguese then began building plantations on the islands off the western coast of Africa and building. These plantations would begin to feel the need for an external labor force. Around the same time trade between Africans and Europeans began with the Portuguese and Prince Henry. At the height of European exploration, individuals like Prince Henry the Navigator went out in search of items of high value and ways to expand the powers of the home country. When Henry first brought back several

Africans and a small amount of gold dust back to Portugal, people began to see the economic reasons behind future voyages. It posts along the Gold Coast of Africa, which they knew to be a source of gold that reached as far north as the Muslim territories in northern Africa. With the interest in bringing gold home, and additional interests in other African goods like ivory and pepper, the Portuguese established their first colony by building Elmina Castle in present-day Ghana thus beginning the European stronghold in colonial Africa.

            With the help of established trading relationships with local African merchants, European traders would continue to see the need to use Africans for slave labor. Because of the increasing demand for plantation goods in Europe, namely sugar, production of those goods became immensely profitable. Besides sugar production, the Portuguese and Spanish also began to see other trade opportunities in the area of slave labor that they had begun to use in Africa. With the increase in prices and profits of the plantations, the slave trade began to expand and eventually became the most profitable investment for several European states, helping to build a stronger economy, more than any other European trading ventures at this point in world history.

            With the discovery of the "New World", the Portuguese and Spanish would begin to build colonies in this new world, including the Caribbean and the Americas. The building of plantations in the Americas and the Caribbean began in the 15th and 16th centuries. Those early plantations would grow tobacco and cotton to send back to Europe. It was not until the 17th century that sugar was introduced to the islands by the Dutch arriving from Brazil. This new and extremely desirable crop led to a major boom

plantation owners called for a larger labor force. So some will argue that, while the use of forced servitude was already in use for various cultural reasons, the major boom in the slave trade came from the European demand for produced goods. The indigenous populations in the newly settled lands were unreliable. Many died from diseases brought to them from the Europeans. Already using the forced servitude of native cultures, many like the Arawak Indians, were destroyed. So the next group of people that were sought to replace the indigenous populations were indentured workers. Individuals, mostly men,  were promised a new life abroad, free passage to this new life and tracts of land at the end of their service. But sugar plantations required hundred of acres of land which left little land to promise to these future workers. Rumors of cruelty amongst overseers and masters 
also began to deter future men. Of the Europeans, many were not accustomed to the hot and humid climate of the Americas and the Caribbean islands and would begin to suffer from tropical diseases. And after the stories that returned home, many also realized that what waited for them in the New World was not enough of an enticement to travel there so they too became an unreliable source of labor. European powers made the connection between the lack of a work force with a shortage in the profits of the state sponsored shipping companies who transported the crops to Europe. So they had to look elsewhere for labor. Traders began to exploit the trading relationships with the local merchants or African kings that had already been established along the coast of Africa. These merchants and kings wanted what the Europeans could provide them and all they had to trade were

people. Another way to purchase slaves would be from slave traders. These raiders would kidnap or dupe individuals from rival nations and get them aboard slave ships. Eventually military campaigns were organized by the Europeans to capture Africans for the sole purpose of using or selling them into slavery.  Soon after the use of enslaved Africans in the new colonies, Europeans began to realize that Africans were already acclimated to the hot and humid conditions of the islands and were more capable of surviving the harshness of it. Because of this, they began to show a preference for them. Also, Europeans soon learned that Africans were immune to some of the European diseases that led to the demise of the many various indigenous peoples of the Caribbean and other areas claimed by Europeans. 

For years individuals involved in the slave trade argued against the misunderstandings of their business. They argued for the economic necessity of the buying and selling of individuals as slaves. The birth of slavery has been attributed to economic necessity. The continuation of slavery for several centuries has been the greed of Europeans and plantation owners. One individual, James Makittrick Adair wrote a pamphlet in 1790 arguing against the abolition of slavery. He did argue for the more ethical treatment of slaves but not the emancipation of them. In his pamphlet, Adair describes the treatment of the slaves in a sort of handbook written to support those plantation owners in the British sugar colonies. Adair claims that "whether the Africans are more healthy and longer lived in their native country, than after their transportation to our sugar colonies, has never been ascertained; nor whether a state of slavery is injurious to health or longevity."(Adair, 1790). He also describes in several sections how slaves are to be provided for, treated when ill or even punished when they do not follow the rules of the plantations or the colonies. Mr. Adair's interpretation is an interesting one for the economic justification of the abuse and forced servitude of a group of people.

            Howard Temperley talks of the affects of the of slavery on the economic markets of the time and who he believed had the final word. As far as the economics were concerned, "British withdrawal did lead to an increase in the foreign slave trade from which the colonies of Britain's rivals did profit; the abolition of slavery did lead to a drastic falling off in production, prices did rise, consumption did decline, and in the end Britain did, despite strenuous protests from the abolitionists, turn to Cuba and Brazil, whose imports of slaves from Africa did, in consequence, rise." (Temperley, 1977) But Temperley also argues that basic economics also led to the end of slavery because of the overproduction of certain goods that were coming from the plantations led to a surplus of goods while the outlawing of slavery led the European economy in the opposite direction.

            Others objected to slavery from an ideological and moral standpoint. Life aboard a slave ship was a horrific experience. Once aboard, Africans had a sense of what was happening and tried to revolt before setting sail. Unfortunately, those revolts were quickly put down. Others attempted to flee overboard and would rarely make it back to shore. Life under deck was much worse for those enslaved. Many ship captains packed the men, women and children very tightly, depending on how much cargo was aboard. Men were shackled to two or three other men, which would make moving around nearly impossible. Women and children would not be subjected to shackles, and would oftentimes be allowed up on deck. Unfortunately this freedom would make the women the victims of rape by the captains and other crew members. Below deck there was little or no ventilation or sanitation, allowing slaves to lie around in feces, urine, vomit and even other dead bodies. These conditions would allow for the quick spread of infectious diseases or suffocation. Food and clean drinking water were scarce as well. It was also the horrid conditions that led to almost as many slaves died en route as made it to their destinations. (Cohn, 1985)  After almost three hundred years of slave trade, and the large numbers of human cargo casualties, governmental concern won out and many took steps to ensure the safety, but only thinking of safety of their crew. Eventually, improvements in naval and health practices, due to governmental regulations, allowed for overall conditions in the transatlantic slave trade to improve. But even after those regulations, conditions on board were still tight. The "Committee for the Abolition of the Slave Trade", of which famous abolitionist Thomas Clarkson was a member, created a diagram of an actual slave ship, the Brookes. Using the projected numbers and loading plan of the ship, they were able create a diagram of how slaves would be packed on the ship, even after regulations were instituted to make things more comfortable onboard. As some have said, there is no gore to upset the casual viewer but the diagram requires the viewer to use his or her imagination to understand the conditions onboard. Tom Lubbock argued in his article that the abolitionist society's diagram, "Stowage of the British Slave Ship "Brookes" Under the Regulated Slave Trade" is "...a landmark in the understanding of visual propaganda. It manages to communicate, at a glance, an incontestable evil. It could carry its message into the minds of those who weren't willing or able to read the committee's carefully mustered petitions and witness statements" (Lubbock, 2007). This type of visual propaganda aided in the goal of abolitionist groups throughout Europe and the Americas. But even after surviving the “Middle Passage,” and the conditions aboard slave ships like the Brookes, slaves would be facing a life of hard work and short life expectancy. The slave trade “also reflected the capacity of American sugar plantations, mineral-extraction operations and other users of slave labor to consume the lives of Africans” (Richardson, 2011). So the improvements and overall capacity of the slave traders would continue to supply the continually growing number of slaves wanted in order to replace those previously lost during the sea voyages or during their life in the New World and the slave trade would not see a legal end until 1807. It is an interesting argument to note that those individuals who argue against the economic necessity of slavery are those who hold no economic stake in its continued usage. (Temperley, 1977)

            Dr. Alexander Falconbridge was a British doctor who traveled on four slave ship voyages, as a surgeon, between the African coast and the Caribbean in the later part of the 18th century. After his many travels and experiences, Dr. Falconbridge would eventually became an abolitionist. He wrote a book in 1788 in which he describes the many experiences of others and himself during his service. Falconbridge is able to give testimony that many Africans were forced into slavery by kidnapping. He was able to hear about several stories, told to him through interpreters, from the slaves about being kidnapped and sold to black traders. He is also able to give specific details about the experiences of the several Africans and how the slave trade process operated. According to his experiences, once aboard the slave ships, the captains would ask the Africans several questions regarding their age and health and thoroughly inspect them. If the individuals pass the questions and inspections, they are purchased. If they do not pass, they are rejected. Falconbridge notes that "the traders frequently beat those Negroes which are objected to by the captains, and use them with great severity. It matters not whether they are refused on account of age, illness, deformity, or for any other reason" (Falconbridge, 1788). It would suggest, from the eyewitness accounts of Falconbridge, that the slave trade was indeed a system of hardships and misery for the Africans who were kidnapped and sold into slavery.

Proposal

It is the intention of this paper to show the arguments for and against the use of the African slave trade by using various primary an secondary sources. These primary sources include pamphlets and books by Alexander Falconbridge, John Newton, James Makittrick Adair and Thomas Clarkson. The secondary sources that I intend to use are by Tom Lubbock, David Richardson, Raymond Cohn, Howard Temperley and Mariana Candido. It is also the intention of this paper to argue the reason for the end of the use slavery, whether being the use of capitalist or ideological reasons.   

Wednesday, June 27, 2012

Atlantic Faiths

I believe that the Atlantic World worked towards less religious freedom. There are several examples of this goal. Sultana Afroz’s article speaks of the intolerance of the Muslim faith and also argues against a greater role for religious freedom in Atlantic World.  Islam was not on the radar for most of the Christian population in Jamaica.  Afroz’s argument that a significant proportion of African Christians were actually Muslims seems logical, and the reactions of the Christian population in the islands do show that Islam was not a tolerated religious faith in the Christian dominated portions of the 18th century Atlantic World. [1] The Port Jews mentioned in Klooster’s article experienced both acceptance and discrimination throughout their history in the Atlantic World. [2] Pre-1630, Sephardim Jews in port cities were not able to practice their faith freely. It was not until after the recognition of the Sephardim’s contributions to the Dutch colonies that they were awarded special privileges. The practices of Ferdinand and Isabela also show a significant amount of religious intolerance. The forced conversions of certain faiths allowed them to obtain permission to move to the New World. These individuals, conversos, eventually began to be persecuted as well. Also, forced baptism upon arrival in the Atlantic world also show that many were also converted by force and not a desire to practice the Christian faith. Thronton does argue that many African were exposed to some form of Christianity before leaving Africa. This experience allowed for the development of a New World religion that was a combination of African and Christian religions. Established Christian communities existed throughout European settlements in Africa. When individuals arrived in the Atlantic communities, they were told how to best blend their own traditions with those of being a good Christian. [3] While the clergy did try and stop several practices of African tradition, those same traditions can be seen as components of Voodoo today. 



[1] Sultana Afroz, "The Jihad of 1831-1832: The Misunderstood Baptist Rebellion in Jamaica,"  Journal of Muslim Minority Affairs (2001) 21, no 2: http://web.ebscohost.com.ezproxy1.lib.asu.edu/ehost/pdfviewer/pdfviewer?sid=03f99dbe-1e3a-49ca-9f8b-66d03ee1eeec%40sessionmgr12&vid=2&hid=10 (accessed June 19, 2012).

[2] Wim Klooster, "Communities of port Jews and their contacts in the Dutch Atlantic World," Jewish History (2006) 20: http://www.springerlink.com.ezproxy1.lib.asu.edu/content/?k=doi:("10.1007/s10835-005-9001-0")&MUD=MP (accessed June 19, 2012).

[3] John K. Thornton, "On the Trail of Voodoo: African Christianity in Africa and the Americas," The Americas (Jan., 1988) 44, no 3, http://www.jstor.org/stable/1006906 (accessed June 19, 2012).

Monday, June 18, 2012

Atlantic People: Harry Washington

Ira Berlin wrote that Atlantic creoles were defined by their experiences in the Atlantic world. By those experiences, Creoles became part of the three worlds of America, Europe and Africa. Harry Washington came from West Africa to Virginia and was sold to George Washington. Harry spent many years on several properties belonging to the Washington family. At one point, he was a house slave at Mount Vernon during the beginning years of the American Revolution. Harry was a witness to the talks of freedom and equal rights of men. Once the British promised freedom to any slaves who would join their side, Harry and hundreds of other slaves and indentured servants fled to the British ships to enlist. After several years of fighting, these men and women who promised their loyalty to the British were faced with the prospect of being returned to their owners. Several British men tried to get the black men and women to Europe. One man was successful in getting a group of slaves to Nova Scotia where they were promised land and other concessions. But those who made the voyage found terrible land conditions and were still being subjected to the white man's racism. Harry Washington was one of the many who made the trip to Canada. Thomas Peters took the black settlers grievances to the British government. The Sierra Leone Company offered land grants under certain conditions to new settlers arriving from Nova Scotia. Those promises would never come to fruition, much like the situation in Nova Scotia. Due to the failure to follow through on these promises, several people among the black settlers, including Harry Washington, refused to pay the quit rent which would lead to the appointment of a young and inexperienced governor. Men like Harry Washington spent the better part of twenty years fighting the injustices and treatment that began their lives as slaves. These same individuals were trained and educated in the American Revolution. They elected their own judge and justices of the peace and began to pass laws to help manage the day to day affairs of the Sierra Leone colony. These actions would be mirror images of those of the colonists that lived among these black settlers. Unfortunately, the outcome would not be the same. The men of Sierra Leone would be accused of being armed and dangerous and a threat to the Sierra Leone Company and the colony itself. Additional troops would be brought to the colony in order to suppress the discontented settlers. Several men were killed. Some were banished to other parts of the country. And others were banished across the Sierra Leone River, Harry Washington included. Washington and others who settled in that colony are considered to be part of the Sierra Leone Creole people.

Karen Racine and Beatriz G. Mamigonian (eds.), Human Tradition in the Atlantic World, 1500-1850.     http://lib.myilibrary.com.ezproxy1.lib.asu.edu/Open.aspx?id=292261&src=2.
    Accessed 18 June 2012.

Friday, June 15, 2012

Definitions of the Atlantic

J.H. Elliott believes that the history of the new world needs to be connected to the old. New settlements took ideas from the old and improved upon them or took them as they were. Individuals also used the "frontier conditions" to stimulate new inventions and technology in order to survive their new environment. Elliott also argued that with the acquisition of new lands required that the empire to plant settlers in those lands.
    Alison Games is a critic of thoughts on the Atlantic world. She believes that the history of the Atlantic world is one of the elite, or the very prosperous group of people. She believes that the world needs to move away from a history of national traditions, or the too nationalistic viewpoint. The history world needs to realize that the Atlantic world is only a piece of the world history pie and that historians need a more comparative methodology to study those pieces.
    Peter Coclanis interacted with other circuits around the world. Those interactions would be what would lead to the successful colonization of the new world. The African salve trade was not just profitable in the Americas but the interaction between that trade and the textile trade of Asia would lead to success for bother part of the world. Coclanis also believes that the financial circuit was not the only area of interaction. Those other exchanges would be biological, technological, scientific and philosophical-religious.
    I would agree more with the Coclanis argument. The idea that every aspect of the world interacted and was dependent on the other is much like how our world works now. Biological circuits are evident with the intermarriage of various cultures to produce new ones. The introductions of various animals and plants in Europe and vice versa is also evident. Probably the biggest area of interaction would be the philosophical-religious circuit. The establish of religious forts in the areas of Mexico and the American southwest lead to further settlement and establishment of permanent governments like the viceroyalty of New Spain that was established in Mexico.
   

Atlantic Communities

There are several reasons that Atlantic communities continued to grow during the 18th century. One of the main reasons could be the economic prosperity that many benefited from during that time. Brazil discovered several precious items in its Minas Gerais, including diamonds and gold. In order to mine those items quickly,  slave traders brought African slaves to Brazil and sold them to the mine owners. This would allow cheap labor to quickly mine and would mean a larger profit for the mine owners. In the Caribbean, sugar plantations were the main source of income for plantation owners. A large plantation in the Caribbean would have required around 150 slaves in addition to bondsmen that were brought over from Europe. Life on the plantation was harsh in general and working the plantations for sugar and other items like rum was very dangerous work. The life expectancy of a slave working the sugar plantations was about 7-8 years. This was good news for the slave traders who would constantly being slaves to the islands to be auctioned. Establishing trading posts along the Atlantic coasts of Africa and the Americas contributed for the growth in communities as well. Law and Mann pointed out that the creation of efficient commercial networks, however, fostered continuing demographic, social, and cultural exchanges that shaped not only the history of the community itself, but also that of the regions of the world connected by it (Law and Mann, 307). Many traders would marry local girls and begin having children. Those children would sometimes return to Europe for schooling but would return home to manage the family business. Those same traders would travel between their posts and the destinations of their cargo and would establish roots there as well. Slave labor and economic goods were extremely prosperous for all involved. Demand drove the supply on both ends of the spectrum. Demand for products, like sugar, in Europe increased the need for production which required more labor to meet those needs.

Atlantic Economies

By the 1300s, sugar plantations were established in the coastal areas along the Mediterranean. Due to the size of those plantations, the amount of sugar produced was small and could not meet the demand. The Spanish and Portuguese then began building on the islands off the western coast of Africa. These plantations would begin to feel the need for a labor force so the Europeans would begin using African slaves for labor. The established practice of servitude throughout the societies surrounding the Mediterranean and other cultures was a very important element in those societies. Because of the rising demand for sugar in Europe, sugar production became immensely profitable. With the increase in prices and profits, sugar production began to expand and eventually became the most profitable investment for several European states, including the Portuguese, who eventually moved their sugar plantations from Brazil to the Caribbean.
    With an increase in production, plantation owners called for a larger labor force. With the demise of the indigenous population from disease and other conditions, the lack of a labor force in the Caribbean became an area of frustration. Migrant workers from Europe often did not materialize because the rewards were not enough to overcome the amount of work and the working conditions of the plantations. Many traders began to turn to Africa to solve that problem. Europeans showed a preference for enslaved Africans. Africans were already acclimated to the hot and humid conditions of the islands and were more capable of surviving the harshness of it. Also, Africans were immune to some of the European diseases that led to the demise of the indigenous peoples of the Caribbean and other areas claimed by Europeans.
    Eventually, improvements in naval and health practices allowed for overall conditions in the transatlantic slave trade. After surviving the “Middle Passage,” slaves would be facing a life of hard work and short life expectancy. The slave trade “also reflected the capacity of American sugar plantations, mineral-extraction operations and other users of slave labor to consume the lives of Africans” (Richardson, 591-592). So the improvements and overall capacity of the slave traders would continue to supply the continually growing number of slaves in order to replace those previously lost during the seas voyage or during their life on the sugar plantations. Lastly, plantation owners benefited from the use of cheap labor supplied through various sources in Africa. Cheap labor and the increasing demand for sugar meant higher profits for all of the investors  in the business of slaves and sugar. As we have come to realize, the greed of those investors continued to drive the trade of African men, women and children for several centuries.